Apparently basing his calculations on Haji Bektash Veli's Maqālāt (Conversations), Aflaki suggests that Shams arrived in Konya at the age of sixty years. Since the one without need likes needfulness. The Maqalat-e Shams-e Tabrizi (Discourse of Shams-i Tabrīzī) is a Persian prose book written by Shams. (Maqalat-i Shams)(Note: Ali ibn Abi Talib is reported to have said: man arafa naf's-a hu faqad arafa Rabba hu.) Shams asks Rumi what he is doing, to which Rumi replies, "Something that you do not understand!" The eyes are not able to endure the Sun because of the intensity of its radiance and light, and the Moon cannot attain the Sun, unless the Sun attains the Moon. (Maqalat-i Shams), " The Prophet (peace be upon him) said:" There is no prayer, unless the heart is present!" If he says: " No, he did not attain it", they would cut off his head and he'll be dead. How does the world dare to conceal me with a veil or to be concealed from me with a veil? He used to say:" You are not mad! On 15 November 1244, a man in a black suit from head to toe came to the famous inn of Sugar Merchants of Konya.

Dordrecht: Reidel, 1968. It is no wonder that he cannot see it when it is not unveiled, but it is strange that they should uncover the jewel and put it in front of him, and that he should still be unable to see it at all! Maqalate Shams-i Tabriz, " What good is it if you take your soul at hand, and present it [to God]? Finding what is sought.

The specificities of how this transference occurred, however, are not yet known.[3]. Thus, being trans­ferred to another place is one thing and death is another. Rather, as Virani observes, some of these are located in the "Rose Garden of Shams" (Gulzār-i Shams), authored by Mulukshah, a descendent of the Ismaili Pir Shams, as well as in other works. What is the ultimate end of seeking? Do I not know what a fish is?"

Some excerpts from the Maqalat provide insight into the thoughts of Shams:

These people will be subjected to your authority on the Day of Judgment(Een mardaman ra ruz-i qiyamat dar gardan mi kunem taqlid-i shuma ra). "The Prophets introduce one another.


His desire was endless, and he was always thirsty. Eventually he found Rumi riding a horse. (This is knowledge that cannot be understood by the unlearned.) A question (was asked) wine is prohibited in the Quran, but Hashish is not prohibited . Their argument is the Formal Prayer was a means to an end, therefore seeking the means after attaining the end is an act in vain." His reply was, "Something you do not understand."[5]. (M-50), Mawlana is the moonlight (while I am like the Sun).
Keep looking at a straw, you will become pale because of its paleness; look at the grass and the flowers, you will feel fresh and light; for the compan­ion attracts you in his own world and that is why re­citing the Quran purifies the heart, because then you remember the prophets and their states; the images of prophets assemble in your spirit and become your com­panions. What is the ultimate end of seeking?
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discourse of shams tabrizi


He said:" Yes, I do this because you are my trustee (ameeni)and your trustfulness is known to me.

Apparently basing his calculations on Haji Bektash Veli's Maqālāt (Conversations), Aflaki suggests that Shams arrived in Konya at the age of sixty years. Since the one without need likes needfulness. The Maqalat-e Shams-e Tabrizi (Discourse of Shams-i Tabrīzī) is a Persian prose book written by Shams. (Maqalat-i Shams)(Note: Ali ibn Abi Talib is reported to have said: man arafa naf's-a hu faqad arafa Rabba hu.) Shams asks Rumi what he is doing, to which Rumi replies, "Something that you do not understand!" The eyes are not able to endure the Sun because of the intensity of its radiance and light, and the Moon cannot attain the Sun, unless the Sun attains the Moon. (Maqalat-i Shams), " The Prophet (peace be upon him) said:" There is no prayer, unless the heart is present!" If he says: " No, he did not attain it", they would cut off his head and he'll be dead. How does the world dare to conceal me with a veil or to be concealed from me with a veil? He used to say:" You are not mad! On 15 November 1244, a man in a black suit from head to toe came to the famous inn of Sugar Merchants of Konya.

Dordrecht: Reidel, 1968. It is no wonder that he cannot see it when it is not unveiled, but it is strange that they should uncover the jewel and put it in front of him, and that he should still be unable to see it at all! Maqalate Shams-i Tabriz, " What good is it if you take your soul at hand, and present it [to God]? Finding what is sought.

The specificities of how this transference occurred, however, are not yet known.[3]. Thus, being trans­ferred to another place is one thing and death is another. Rather, as Virani observes, some of these are located in the "Rose Garden of Shams" (Gulzār-i Shams), authored by Mulukshah, a descendent of the Ismaili Pir Shams, as well as in other works. What is the ultimate end of seeking? Do I not know what a fish is?"

Some excerpts from the Maqalat provide insight into the thoughts of Shams:

These people will be subjected to your authority on the Day of Judgment(Een mardaman ra ruz-i qiyamat dar gardan mi kunem taqlid-i shuma ra). "The Prophets introduce one another.


His desire was endless, and he was always thirsty. Eventually he found Rumi riding a horse. (This is knowledge that cannot be understood by the unlearned.) A question (was asked) wine is prohibited in the Quran, but Hashish is not prohibited . Their argument is the Formal Prayer was a means to an end, therefore seeking the means after attaining the end is an act in vain." His reply was, "Something you do not understand."[5]. (M-50), Mawlana is the moonlight (while I am like the Sun).
Keep looking at a straw, you will become pale because of its paleness; look at the grass and the flowers, you will feel fresh and light; for the compan­ion attracts you in his own world and that is why re­citing the Quran purifies the heart, because then you remember the prophets and their states; the images of prophets assemble in your spirit and become your com­panions. What is the ultimate end of seeking?

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