. It was important to identify the companions because later scholars accepted their testimony (the hadith, or traditions) as to the words and deeds of Prophet Muhammad, the occasions on which the Qur'an was revealed, and various important matters of Islamic history and practice (sunnah). `Abd Allah ibn `Abd al-Asad According to an observation in al-Qastallani's Al-Muwahib al-Ladunniyyah, an untold number of persons had already converted to Islam by the time Muhammad died.

When the noble Prophet reached Madinah, Muadh ibn Jabal stayed in his company as much as possible. [j][k], Differing views on the definition of a Companion were also influenced by the debate between the Traditionalists and the Muʿtazila with the traditionalists preferring to extend the definition to as many people as possible and the Mu'tazilites preferring to restrict it.

As he was near to death, he turned in the direction of the Kabah and repeated this refrain: "Welcome Death, Welcome. Suhayb ar-Rumi

Then bring him back to me." Sa`ad ibn Abi Waqqas I went out with him and when I saw the great throngs of mushrikin, I said: 'By God, today, I shall atone for all my past hostility towards the Prophet. I avoided their path out of fear that one of the Prophet's companions would recognize me. Zayd ibn Harithah I so much hoped that he would smile.". He was a handsome and imposing character with black eyes and curly hair and immediately impressed whoever he met. This form is plural; the singular is Ṣaḥābi (fem. The bonds of kinship snapped. 'Affan's murder in 35/656, he encouraged people of Basra to pledge their allegiance to Imam Ali (a). Zaynab bint Ali, Non-Muslim interactants with Muslims during Muhammad's era, http://www.submission.org/muhammed/sahaba.html, Companions of the Prophet - Great Compilation, Companions of the Prophet - Excellent Compilation, Men around the Messenger - Khalid Muhammad Khalid - download the pdf, The Companions of the Prophet: Definition, Status, and Ranking, https://islam.wikia.org/wiki/Sahaba?oldid=10158.
However, there were clearly many others who had some contact with Muhammad and their names and biographies were recorded in religious reference texts such as ibn Sa'd's early Book of the Major Classes. Three days later, Abu Sufyan was lying stretched out at home His family stood around weeping but he said: "Do not weep for me. After 'Uthman b. The Shia further argue[citation needed] that the righteousness of ṣaḥābah can be assessed by their loyalty towards Muhammad's family after his death and they accept hadith from the Imams of the Ahl al-Bayt, believing them to be cleansed from sin through their interpretation of the Qurʻan[l] and the hadith of the Cloak.

"All three of you go to Homs first of all. Zrodził się obyczaj wywodzenia swego pochodzenia od sahaba, co wiązało się z określonymi przywilejami. Qur'an aloners view that the view pertaining that "ALL of them [were] good and righteous people" is the creation of "corrupted scholars and their blind followers disregarded [of] what God said in the Quran" [2]. Because the hadith were not written down until many years after the death of Muhammad, the isnads, or chains of transmission, always have several links. ." Sometime after the Prophet had returned to Madinah, messengers of the kings of Yemen came to him announcing that they and the people of Yemen had become Muslims. ', My heart soared with happiness. When the Prophet saw my devastating blows on the enemy, he asked my uncle: 'Who's this?'
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biography of sahaba


Amr ibn al-Jamuh He shunned the world and its adornments and turned to God with every fibre of his being. 'And with whom?' Urwah ibn Mas'ud Abu Lubaba ibn Abd al-Mundhir In view of such admonitions, the Shia have different views on each ṣaḥābiyy, depending on what they accomplished.

Umamah bint Zainab

'O uncle,' I said. [15] In other words, Companion is called to sahaba of prophet who be in a long-term relationship with him and support him in essential event up to their death.[14]. Once a male or female Muslim has seen Muhammad only for a short time, no matter whether he/she is a child or an adult, he/she is called a Sahaba with the proviso of dying with as a believer; the same rule applies to blind Muslims who have talked with the Prophet at least once.

Hudhayfah ibn al-Yaman Abu Sufyan is the cousin of the Prophet and my nephew. Lists of prominent companions usually run to 50 or 60 names, the people most closely associated with Muhammad. .

Malik al-Dar Slowly, I proceeded on foot while advance groups of Muslims headed towards Makkah. she exclaimed. Julaybib [16], According to the History of the Prophets and Kings, after the death of Muhammad, Abu Bakr, Umar and Abu Ubaidah ibn al-Jarrah and the Anṣār of Medina held consultations and selected Abu Bakr as the first caliph.

Most Muslims regard anyone who knew or saw God's last Prophet Muhammad, believed in his teachings, and died as a Muslim to be a companion or Ṣahābi. `Abd Allah ibn `Abbas From the time the Prophet made public his call to Islam and first issued the warning to members of his clan about the dangers of continuing in their existing state of unbelief, injustice and immorality, the fire of envy and hatred erupted in the breast of Abu Sufyan. The two largest Muslim denominations, the Shia and Sunni take very different approaches in weighing the value of the companions' testimony. Muawiyah ibn Abu Sufyan Tamim al-Dari

But he never looked the Prophet directly in the eye nor focussed his gaze on his face out of shame and embarrassment for his past hostility towards him.

He turned towards me and said: 'My brother!

I pleaded. Sunni Muslim scholars classified companions into many categories, based on a number of criteria. Abu-Sa'id al-Khudri Abu Sufyan continued to feel intense remorse for the many and dark days he had spent trying to extinguish the light of God and refusing to follow His message. Template:QuoteScholar, Abbad ibn Bishr

I continued in this fashion for some time. They are mentioned in the Kitáb-i-Íqán, the primary theological work of the Baháʼí religion. The sun had begun to sink beneath the horizon. I saw Ali ibn Talib soon after and spoke to him about my case. There is no doubt that Muadh wept when he returned to Madinah and found there was no longer the blessed company of the Prophet.

However, anyone who died after rejecting Islam and becoming an apostate is not considered a companion. Lubaynah The hadith quoted above[n][o] shows ranks of ṣaḥābah, tābi‘īn, and tābi‘ at-tābi‘īn. Harithah bint al-Muammil Then Umar came and he sent a supervisor with you to check on you!' Whenever a group of companions met and Muadh was among them, they would look at him with awe and respect on account of his knowledge. I looked at Umar ibn al-Khattab, my eyes pleading for his compassion, but I found him even more harsh than Abu Bakr. ", So it was that Ubadah ibn as-Samit was left at Homs, Abu ad-Dardaa went to Damascus and Muadh went to Palestine.
. It was important to identify the companions because later scholars accepted their testimony (the hadith, or traditions) as to the words and deeds of Prophet Muhammad, the occasions on which the Qur'an was revealed, and various important matters of Islamic history and practice (sunnah). `Abd Allah ibn `Abd al-Asad According to an observation in al-Qastallani's Al-Muwahib al-Ladunniyyah, an untold number of persons had already converted to Islam by the time Muhammad died.

When the noble Prophet reached Madinah, Muadh ibn Jabal stayed in his company as much as possible. [j][k], Differing views on the definition of a Companion were also influenced by the debate between the Traditionalists and the Muʿtazila with the traditionalists preferring to extend the definition to as many people as possible and the Mu'tazilites preferring to restrict it.

As he was near to death, he turned in the direction of the Kabah and repeated this refrain: "Welcome Death, Welcome. Suhayb ar-Rumi

Then bring him back to me." Sa`ad ibn Abi Waqqas I went out with him and when I saw the great throngs of mushrikin, I said: 'By God, today, I shall atone for all my past hostility towards the Prophet. I avoided their path out of fear that one of the Prophet's companions would recognize me. Zayd ibn Harithah I so much hoped that he would smile.". He was a handsome and imposing character with black eyes and curly hair and immediately impressed whoever he met. This form is plural; the singular is Ṣaḥābi (fem. The bonds of kinship snapped. 'Affan's murder in 35/656, he encouraged people of Basra to pledge their allegiance to Imam Ali (a). Zaynab bint Ali, Non-Muslim interactants with Muslims during Muhammad's era, http://www.submission.org/muhammed/sahaba.html, Companions of the Prophet - Great Compilation, Companions of the Prophet - Excellent Compilation, Men around the Messenger - Khalid Muhammad Khalid - download the pdf, The Companions of the Prophet: Definition, Status, and Ranking, https://islam.wikia.org/wiki/Sahaba?oldid=10158.
However, there were clearly many others who had some contact with Muhammad and their names and biographies were recorded in religious reference texts such as ibn Sa'd's early Book of the Major Classes. Three days later, Abu Sufyan was lying stretched out at home His family stood around weeping but he said: "Do not weep for me. After 'Uthman b. The Shia further argue[citation needed] that the righteousness of ṣaḥābah can be assessed by their loyalty towards Muhammad's family after his death and they accept hadith from the Imams of the Ahl al-Bayt, believing them to be cleansed from sin through their interpretation of the Qurʻan[l] and the hadith of the Cloak.

"All three of you go to Homs first of all. Zrodził się obyczaj wywodzenia swego pochodzenia od sahaba, co wiązało się z określonymi przywilejami. Qur'an aloners view that the view pertaining that "ALL of them [were] good and righteous people" is the creation of "corrupted scholars and their blind followers disregarded [of] what God said in the Quran" [2]. Because the hadith were not written down until many years after the death of Muhammad, the isnads, or chains of transmission, always have several links. ." Sometime after the Prophet had returned to Madinah, messengers of the kings of Yemen came to him announcing that they and the people of Yemen had become Muslims. ', My heart soared with happiness. When the Prophet saw my devastating blows on the enemy, he asked my uncle: 'Who's this?'

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